The Engineer’s Dilemma Part III

HOW TWO OPPOSING DECISIONS CAN BOTH BE THE RIGHT DECISION

 

Aristotle offered a slightly different take on the moral compass. He believed in virtue theory, which is about turning yourself into a virtuous person so that the “right” decisions come naturally. Aristotle believed that the human function was to be virtuous and that there were about 18 virtues that humans must do well to be a “well-functioning human”.

Unlike Kant, Aristotle did not believe in the absoluteness of morality. Rather, it was all about striking the golden mean for each of the 18 virtues. For example, regarding truthfulness, being a liar is bad but being brutally honest is not a good trait either. Rather, striking the golden mean of telling the truth but telling white lies when necessary is the virtuous thing to do. Aristotle did not just focus on the intent nor the impact, but rather how everything was affected holistically.

So, how does one learn how to be virtuous? Aristotle says it must be learned and practiced, like any other skill. By observing others being virtuous and by practicing acts of virtue, one learns to become a virtuous person who will instinctively know the right thing to do at all times. As a result, it’s difficult to tell what Aristotle would have done had he been the engineer. That would depend on many factors, such as his parents and his environment. To illustrate this, let us imagine how two identical humans raised in different environments would ultimately make different decisions in the engineer’s dilemma, according to virtue theory.

In 1982, Frank was born to two loving parents in a small town in Minnesota. In this small-town, everyone knew everyone. There was a strong sense of community and trust. Growing up, Frank was taught the values of community. His parents were active members in the town and frequently participated in town hall meetings. In fact, Frank’s father had an opportunity to get a better paying job but turned it down because the extra obligations would mean that he could no longer be a leader of the community. However, Frank’s family was by no means wealthy- in fact, they just had enough to get by. But what goes around came around and when times got really tough for Frank and his family, the community would pitch in and help them out. Frank watched his parents value a strong community over personal gains. When Frank turned 18, he went to college and at 22, he graduated with a major in civil engineering and a minor in environmental engineering. There, he learned of the potentially adverse environmental consequences of human activities. After graduating, he moved to Los Angeles and got a job at an engineering firm designing bridges. Within the next 5 years, he got married and had a child. However, in 2009, Frank and his family felt the effects of the housing bubble burst, and Frank got laid off. He was unemployed for nearly a year when another engineering firm offered him a very well-paying job building coal-based power plants. Frank quickly realized that harmful smog will travel away from the power plants and into residential communities.

Now let’s pause for a second and look at a parallel universe where Frank may have been born in different conditions.

In 1982, Frank was born to two loving parents in Brooklyn, New York. His parents were both blue-collar workers, putting in hours overtime to make ends meet. His parents both stressed Frank’s education, hoping that that would be his ticket to a better life. In a city like New York, no one was looking out for Frank and his family. Frank realized this when his father got fired from his job and they lived in near-poverty conditions for a few months until his father got re-employed. It was an awful job but it beat not knowing if they could eat dinner. Growing up, Frank was taught the value of hard work. When he turned 18, he went to college and at 22, he graduated with a major in civil engineering and a minor in economics. There, he learned how to be smart and responsible financially. After graduating, he moved to Los Angeles and got a job at an engineering firm designing bridges. Within the next 5 years, he got married and had a child. However, in 2009, Frank and his family felt the effects of the housing bubble burst, and Frank got laid off. He was unemployed for nearly a year when another engineering firm offered him a very well-paying job building coal-based power plants. Frank quickly realized that harmful smog will travel away from the power plants and into residential communities.

Both Franks have very different backgrounds, but their paths converged in 2004- they both were laid off from the same job and was also offered the same job. However, Minnesota Frank was repeatedly taught the values of community by watching his parents and observing the community help out his family. In college, his minor taught him to be a conscientious engineer. So, when caught in this moral dilemma, Minnesota Frank believes that doing what is best for the community supersedes his personal struggle. After all, Frank has experienced tough times in the past but always prevailed, so is confident that despite his financial struggle he will get by. Therefore, he turns down the job.

Now consider New York Frank. NY Frank watched his parents have to fend for themselves growing up. He learned that if he works hard, he can have a better life. In college, his degree in economics taught him to be a realist financially. NY Frank realizes that if he doesn’t find an alternative job soon, he and his family might lose everything. Furthermore, NY Frank has experienced what it’s like to live in poverty-like conditions, and can’t imagine his infant child going through that. To NY Frank, accepting the job brings him no joy, but he sees it as foolish to turn it down. He knows he has to do what he has to do to survive because no one is looking out for him.

Therefore, we can see how both NY Frank and Minnesota Frank believe they are making the right decision, even though they are making different decisions. This is why it is difficult to discern what Aristotle would have done in this situation without analyzing his background and biography in depth.

Out of Kantianism, utilitarianism, contractarianism, and virtue theory, I believe that humans make moral decisions closest in accordance with virtue theory. Rather than viewing things black and white like Kantianism, utilitarianism, or contractarianism, where decision-making is absolute or merely a matter of weighing pros and cons, virtue theory takes a much more holistic approach. Virtue theory specifically focuses on the gray areas and is all about calibrating the golden mean instead of taking one extreme.

However, the other moral philosophies proposed by Kant, Bentham, Mill, and Hobbes are also important, because they all shed light on key factors when it comes to decision-making. For example, Kantians would ask” “Is my intent moral? Is this something others would view as moral?” Utilitarians would ask: “How will my actions affect others? Do the positives outweigh the negatives?” And finally, contractarians would ask: “How will I benefit from this decision? How will this affect my social standing among my peers?” All philosophers raise insightful questions that we should be asking ourselves.

Philosophy, especially moral philosophy’s place is not just in a classroom but in the real-world as well. Moral philosophy strives to teach humans how to be a good person. Learning how various philosophers sought to define morality only strengthens one’s own ability to make moral decisions when faced with a moral dilemma of any kind of any magnitude.

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3 thoughts on “The Engineer’s Dilemma Part III”

  1. Virtue theory definitely seems a compelling way to make moral choices nowadays.

    But my question is this: Would that always have been the case throughout the millennia since Aristotle first wrote about it? How much of our morality and moral compass is also determined by the state of the times we will in? It is a fact that throughout history what is regarded as moral differed depending on geographic location and historical times. If what is regarded as moral can change over time, could it also be that our moral compass gets calibrated differently depending on the times? Could there have been a time when a more Kantian or Hobbesian approach would have seemed more normal? Or are we humans hard-wired for virtue theory?

    1. I think that virtue theory could absolutely have been the case since the beginning of time. The thing about virtue theory is that it is never explicit in what is “right” and what is “wrong”. Rather, he says that morality is something you learn from your role models and the people around you. Therefore, what people may have believed to be moral in 300 BC Greece may be drastically different from what people believe to be moral in 21st century America, but both could be using virtue theory.

      I think that humans are hard-wired to “fit in” with society, so when shown what is moral and what is not, they are inclined to follow it to stay within societal norms and not be ostracized. So, therefore, I do believe that humans are hard-wired for virtue theory, to a certain extent.

      On the other hand, Kant’s moral ideology is fairly explicit and black and white. And, by nature, it advocates the equality of all humans- essentially he says, “if no one else can do it, you can’t do it either”. Unfortunately, this goes against the self-obsessed nature of all humans, so while it is an interesting idea and something worth striving for, I do not believe Kantianism was ever the norm.

      Lastly, I consider Hobbesianism to be a pessimistic view of virtue theory. In both virtue theory and Hobbesianism, the “moral code” is not explicit and is instead determined by society. In both virtue theory and Hobbesianism, people avoid breaking the moral code to a certain extent because they wish to fit in and not be shunned. However, the key difference is that virtue theorists truly believe in the morality that was taught to them while Hobbesians only follow the rules of morality because it’s in their favor to get along with people. For this reason, I entirely believe that humans may have had a Hobbesian approach in the past, or even in the present. An example of this would be how humans would behave in anarchy. Virtue theorists would continue to uphold their morals while Hobbesians would start killing and pillaging the moment it became “okay” to do so. In fact, most likely society has always been a mix of Hobbesians and virtue theorists: those that uphold their morals and those that will drop them the moment it becomes beneficial to.

      1. Thank you. Not only does that answer my question, you have pointed out an interesting contrast between virtue theorists and Hobbesians, which is food for thought.